Monday, August 24, 2020

Hamlet †Shakespeare Essay

Hamlet is an ethical justice fighter in a degenerate and low world. He is the main individual who addresses the ethical air of Denmark yet is headed to act irritationally due to the misery set on him by the world. Hamlet battles with his obligation to his dad, his thwarted expectation with himself, his vengeance on Claudius, his mother’s unexpected remarriage, the reason for the apparition and the degenerate idea of Denmark. By not advising the crowd regarding the goals of the apparition, Shakespeare keeps them connected by making dissatisfaction through Hamlet’s battle for reality. Besides, Shakespeare keeps on drawing in crowds by introducing thoughts of obligation and defilement which are demonstrated to a great extent through the portrayal of Hamlet. Hamlet battles with his considerations and emotions. How much his distance and despairing motioned in his conduct shifts from creation to creation because of his father’s passing. ‘O this too strong tissue would liquefy, defrost and resolve itself into a dew, or that the everlasting had not fixed his group ’gainst self-butcher. O God, God, how tired, stale, level and unbeneficial appear to me all the employments of this world! (Act 1 Scene 2). This citation is Hamlet’s first talk which implies his first considerations about self destruction and how the world appears â€Å"weary, stale, level, and unprofitable†. It passes on that he considers the to be as a disregarded nursery developed foul. It additionally utilizes stretched out representation to explain his powerful urge to find happiness in the hereafter. As it were, Hamlet discovers self destruction an attractive option in contrast to life in an excruciating world yet this alternative is shut to him since it is illegal by religion. Hamlet uncovered the scope of his downturn: exhaustion, despair, misery, outrage, sickness, detesting and nauseate, acquiescence. The significance of this discourse lies in its setting up of Hamlet’s character and uncovering his state of mind. It presents Hamlet’s battle forever and the thwarted expectation he feels towards the world. Through this, the crowd accordingly increase a closer relationship with Hamlet, and are consumed by him since they can resound with his conditions, as he is confronted with suffering facts of the human condition. Hamlet’s thwarted expectation with himself is to a great extent driven by the sicken towards his mother’s unexpected remarriage. In Act 1 Scene 2, Hamlet is wearing dark, implying melancholy for his dead dad. His appearance stands out strikingly from the outfits and mentalities of the squires commending the wedding of Claudius and Gertrude. In this speech, Hamlet portrays his extreme sicken at his mother’s second union with his scorned uncle so not long after his father’s passing. ‘Hyperion to a Satyr†¦those shoes were old with which she following my poor father’s body’ (Act 1 Scene 2). He depicts the scurry of their marriage through incongruity, taking note of that the shoes his mom wore to his father’s memorial service were not exhausted before her union with Claudius. The procedure analogy and juxtaposition are utilized to review his dead dad as unendingly better than Claudius (his dad was â€Å"so fantastic a king†, a â€Å"Hyperion† which is the sun god; while Claudius is a savage â€Å"satyr†, a salacious animal, half-man, half-goat). He reviews how softly and defensively his dad cherished his mom, and how energetically she adored him. Hamlet sentences the marriage and battle to acknowledge that his mom deceived his dad yet tragically pledges quiet. Here, the crowd is locked in through a profound comprehension of Hamlet’s enthusiastic sentiments and the conditions of double-crossing in a relationship. Hamlet’s battle for reality of the Ghost’s goals draws in crowds with numerous potential understandings that follow. In Act 1 Scene 4, Hamlet’s reflection on human instinct is hindered by the presence of the Ghost. He considers it to be ‘a faulty shape’, and the inquiry it models for him will frequent him for a great part of the play: is it acceptable or insidious? Hamlet’s vulnerability whether the Ghost is a specialist of God or the Devil is communicated in three clear direct opposites and three non-serious inquiries: â€Å"Be thou a feeling of wellbeing, or troll accursed, bring with thee pretense from paradise or impacts from heck, by thy expectations evil or charitable†¦say, why would that be? Wherefore? What would it be advisable for us to do? † (Act 1 Scene 4). The Ghost claims he is the soul of Hamlet’s father and requests him to vindicate his homicide. In Shakespeare’s time, vengeance was prohibited by state and Church the same. The Church considered retribution as a transgression for which the revenger’s soul was accursed, sentencing him to endure everlasting torments in the afterlife. Along these lines, the Ghost is seen by crowds as a wicked soul sent to entice Hamlet into an activity that will bring about his languishing over time everlasting. Here, crowds are locked in through Shakespeare’s emotional treatment of Hamlet’s battle for reality and his frustration with the Ghost. Hamlet is ravenous for vengeance, yet uncertain in the event that he knows reality. His musings, feelings, and want for activity battle with one another. In the talk of Act 4 Scene 4, activated by Fortinbra’s savagery, Hamlet starts to understand his unreasonable over-thinking. It sunrises upon him that he had been thinking excessively and acting close to nothing. ‘Now, regardless of whether it be brutal blankness, or some fainthearted second thought of reasoning too exactly on th’event†¦I don't have the foggiest idea why yet I live to state this thing’s to do, sith I have cause, and will, and quality, and intends to do’t’. Because of his postponements in real life, Hamlet scrutinizes himself as a weakling, with affronts in the monologue ‘O what maverick and laborer slave am I!†¦ why, what am I! ’ (Act 2 Scene 2). Hamlet is self-oppressive in his demeanors and shows profound misery through the correlation of himself to the least and most useless thing he can consider. Hamlet himself is more inclined to â€Å"apprehension† than to â€Å"action†, which is the reason he delays so some time before looking for his retribution on Claudius. Hamlet’s battle to make a move fabricates the peak all through the play and keeps crowds drew in with the numerous inquiries and translations that follow from his hesitant and vulnerabilities to carry activity upon his obligation to his dad. Hamlet is energized because of his thwarted expectation with the degenerate territory of Denmark. Denmark is much of the time depicted as a physical body made sick by the ethical debasement of Claudius and Gertrude, and numerous onlookers decipher the nearness of the apparition as an extraordinary sign demonstrating that ‘something is spoiled in the province of Denmark’ (Act 1 Scene 4). This exemplification shows that King Claudius is what is â€Å"rotten† in Denmark. The line expressed by Marcellus help make the feeling of debasement that will develop progressively all through the play. He communicates appall at the physical defilement that follows demise in the analogy ‘Imperious Caesar, dead and went to dirt,/may stop an opening, to keep the breeze away’ (Act 4 Scene 1). As Hamlet overviews the fairly wretched survives from Yorik, he understands that even an adulated man like Caesar has at this point become a touch of dirt that might be utilized to fix a humble farmhouse divider. Like the body of a ruler experiencing the guts of a homeless person, as a feature of the expectation of the pattern of death, he presents that the group of man is a piece of the earth and returns to earth. Hamlet turns out to be particularly worried about the significance of presence notwithstanding that of everyone around him, and he thinks that its hard to reason what may happen to him after his common life. He addresses whether man’s soul is significant and all things considered, does the inheritance individuals abandon truly matter when they’re dead? Thusly, Hamlet dithers to make a move upon his retribution on Claudius and battles to discover a response to the inquiries he reliably pose to himself. Here, crowds are introduced a somewhat separated perspective on occasions that keeps on drawing in them through the emotional treatment of battle and disappointment of Hamlet. All in all, unmistakably Hamlet’s life contains numerous minor issues that make up the large issue. The Ghost of his dad appearing to him is the thing that started Hamlet’s profound quality and unnecessary idea. Subsequently, depression causes Hamlet a great deal of pain and battle to stay alive in this questionable world. Hamlet addresses his own honorability, and concluding that he should pass on to be respectable is a contributing variable in Hamlet’s absence of scramble in killing Claudius. Further, the inner battle among consideration and activity, just as the battle to acknowledge human mortality itself speaks to the audiences’ own battle to appreciate the idea of catastrophe. His battle with vulnerability and the contention that develops among destiny and freewill have an all inclusive importance as they keep on being key existential concerns, which evoke an emotional response from contemporary crowds.

Saturday, August 22, 2020

Coordination and Control Essay Example | Topics and Well Written Essays - 2500 words

Coordination and Control - Essay Example Likewise, it is answerable for preparing tangible data from outer upgrades, for example, sight. This framework is liable for the guideline of such automatic elements of the body as processing, blood stream, and heartbeat. The autonomic sensory system is generally basic for two capacities, which are during crises that lead to pressure and need the person to either take off or battle and during non-crises, permitting the person to process and rest (Mai and Paxinos, 2012: p55), which are under the thoughtful or parasympathetic framework separately. This framework is answerable for the guideline of real capacities like assimilation, perspiring, and pulse. The thoughtful framework accommodates quick reactions required for guaranteed needs, for instance in light of present dangers. The SNS is answerable for the guideline of numerous procedures of homeostasis in the human body at a fundamental level, just as in preparation of the flight or battle reaction (Mai and Paxinos, 2012: p56). This is the second piece of the autonomic framework that restricts the thoughtful framework, for instance by expanding veins and easing back the heartbeat down. This framework serves to loosen up sphincter muscles, increment glandular and intestinal action, and moderate pulse, in this manner preserving vitality and this is the motivation behind why it is likewise alluded to as the rest and condensation framework (Mai and Paxinos, 2012: p56). Tactile neurons transmit signals from fringe body parts to the CNS, including such tangible data as sound and sight. The neurons experience initiation by tactile contribution before anticipating this data to different sensory system components (Widmaier et al, 2011: p27). They are afferent neurons, just transmitting signals towards the CNS. Hand-off neurons lead data starting with one piece of the CNS then onto the next, shaping associations between different neurons. The term hand-off neurons likewise allude to

Sunday, July 19, 2020

Tips for writing an outstanding college admissions essay

Tips for writing an outstanding college admissions essay (0) Nothing has the power to intimidate even the most diligent student quite like the college admissions essay. How to choose the right topic and steer clear of clichés while showing admissions committees that you’re a great fit? Never fear! We’ve got a list of tips to help you make a great impression with a stellar essay. 1. Read the prompt a few times before starting While most admissions essays fall in the “personal statement” category, they usually involve some specific prompt or question. Now, imagine yourself in the admissions officers’ shoes: what are they trying to learn from you? Diving right into the essay is tempting, but it’s better to take the time at the beginning. 2. Be yourself Its a natural instinct is to think that an admissions committee wants to see you at your most formal. While you definitely must use complete sentences and avoid slang or silliness, you can also let your personality shine through! It is a personal statement after all.  Showing your genuine self goes a long way and will make you more memorable. 3. Use active verbs Chances are, some sort of personal narrative will be in your essay. Action verbs are your best friend: use them to tell a story that engages the reader. Focus on actions that show how you learned, changed, or grew. Also, expand your vocabulary so that you don’t repeat the same two or three verbs over and over. 4. Organize your essay All those high school English essays are about to pay off, even if this one doesn’t require you to quote books or cite MLA or APA citations. Once you know your overall ideas, sketch out an outline to make the essay flow logically from introduction to main body to conclusion. It also helps to map out what you want to address in each section or where you want to use each example for maximum effect. 5. Mix up your sentence structures An admissions essay shouldn’t just answer the promptâ€"it should demonstrate why you’re ready to be an excellent college student. One of the easiest ways to make your writing more sophisticated is to alternate between different sentence structures. Connect two related ideas into a compound sentence or start with the relative clause instead of the main one. The key is to avoid a long string of sentences that are all structured identically. 6. Paint a picture When telling your story, select vivid words and details to give the anecdote some texture. If other people appear in the narrative, call them by name so that readers can follow along and feel a little more invested in and connected to your story. Great books and movies draw us into their world â€" the same applies to these essays! 7. Proofread, then ask someone else to Before submitting, always proofread for spelling, grammar, and mechanics! You can check it yourself, use an online tool to run a grammar check, or both. It also may help to have a trusted person take a second look at your essayâ€"sometimes they’ll catch something you didn’t see. In general, admissions essays should be concise, clear, grammatically correct, and genuine. Follow these tips, and you can’t go wrong! Looking for more great resources? Read our other articles on  how to do an annotated bibliography in MLA, what is an  MLA works cited page,   or our grammar guides on various parts of speech. Best of all, they are all free to read!

Thursday, May 21, 2020

Criminal Justice Reform - Free Essay Example

Sample details Pages: 2 Words: 676 Downloads: 7 Date added: 2019/02/20 Category Society Essay Level High school Tags: Criminal Justice Essay Did you like this example? Criminal justice reform is when errors are found in our criminal justice system, and then are planned to be fixed. Everyone in a courtroom that has had to appear before a judge, has rights. Rights such as due process of law, the right to have bail, to not have your property searched or your personal items confiscated without a warrant. Every citizen in the united states has these rights, including the right to be free from cruel and unusual punishment. These rights help all United States citizens defend themselves against any government abuse. Controlling technology Technology is what the world makes it out to be. It is not technology that controls our futures, It is the standards and the activities of our society that lead technology into what it is today. Our technology defines who we are, in saying we have needs to feel connected and accomplished. We all want to improve ourselves in some way or another, but we all seem to face unfamiliar scary changes throughout life. Technology allows us to communicate without that fear of change. We can communicate solutions to problems with technology or end up causing more problems. Technology is becoming more and more advanced to be able to solve society’s problems; but society must be willing to make changes, for these solutions to take place. We have a lot of laws in place for problems we have encountered over the years. However, as time passes more unknown or unexpected problems tend to arise in the future, causing us to have to change some of these laws. Don’t waste time! Our writers will create an original "Criminal Justice Reform" essay for you Create order Human trafficking because of the internet is all over the world In April 2018 a website called backpage.com was seized. It was first created in 2004 for advertising purposes. Backpage allowed people to post ads for prostitution and human trafficking. Human trafficking is when an offender forces their victim commit a sex act; such as prostitution, or pornography. Victims may agree to any sexual act, in exchange for money, drugs, shelter, food, or even what the victim believes is love. Section 230 of the Communications Decency Act makes service providers on websites, legally responsible for information originating from third-party users of their service. â€Å"The passage of bills in Alabama and South Dakota in March 2018 brought the number of states with security breach notification bills to 50. States have enacted security breach notification laws that require businesses or government to notify consumers or citizens if their personal information is breached.† A lawsuit filed against backpage.com for sex trafficking was dismissed by backpage.com. Backpage.com dismissed this lawsuit under the section 230 immunity. The Section 230 of the Communications Decency Act was not created to protect websites that enable sex trafficking. So, therefore human trafficking offenders are still able contact their victims through social media, and in person. In March of 2015 a senate bill was passed, that all 7th and 8th graders in schools, will now learn about human trafficking in their health classes. This way our children were aware of these types of offenders. With the section 230 act in place, there wasn’t much anyone could do to stop sex trafficking from happening. Reforming the criminal law Sex trafficking was overlooked when the Section 230 of the Communications Decency Act was first created. Our public being the victims of sex trafficking, was an unintentional consequence the law faced, when creating immunity in the section 230 act. This law needed to be reformed and further amended to stop this from happening, especially when our young children are the targets and victims. Finally, this problem started to resolve itself; when congress finally proposed a bill in august of 2017, to stop sex trafficking offenders on backpage.com, and other websites like it. Web sites that had a personal or casual encounters section on their sites, or any section on their sites that promoted sex trafficking was no longer allowed. These websites under this new stop enabling sex traffickers act of 2017, were now held accountable for any sex trafficking on their sites, ensuring all the victims of sex trafficking will now have justice.

Wednesday, May 6, 2020

The American Civil War And Its Impact On American Society...

The modernizing of certain sports was a function of sociopolitical shift in the nation as a whole. Much of the transformation of American sport in the second half of the nineteenth century reflected the articulation and victory of free labor ideology in the American Civil War and its development into the commercial American society which would come to dominate American society. American sport reflected the white middle class values instilled by this ideology. Women continued to be discouraged from participation in physical recreation. In the former slave states, sport was used as a means for asserting white supremacy. The examination of sport in this period provides an example of how sporting culture is shaped by the sociopolitical climate in which it operates. Rising to prominence in the 1850s as the ideological foundation for the Republican Party, the doctrine of free labor celebrated the independent small businessman and farmer of the North. 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Johnson signed the Civil Rights Act of 1964, a law that ended discrimination in the US at all levels of government. Without the Civil Rights Act of 1964, blacks and other people of color would not have the opportunity

Broken Windows and Victimology Free Essays

The spinsterhood where you do not want to get out of the car. Are people more likely to be a victim of crime in these neighborhoods? The spatial syntax theory supports the idea that you are more likely to be a victim of a crime in certain areas (Nubian, 2006), and the broken window theory of crime volitionally supports the Idea that people are more likely to commit crimes If they think no one cares. Small crimes can lead to bigger crimes in areas where people are used to disorder and a lack of consequences for the smaller crimes (Keeling Wilson, 1982). We will write a custom essay sample on Broken Windows and Victimology or any similar topic only for you Order Now The broken window theory was introduced in a 1982 article titled broken windows by James Q. Wilson and George L. Keeling. In the article they discuss psychologist Philip Sombrero’s experiment with an abandoned car. The experiment was done to show how even good people that usually do not commit crimes will commit a crime under certain circumstances (Keeling Wilson, 1982). Zanzibar did many experiments that involved elements of good people doing evil things. He may be best known for his Stanford prison experiment, where he wanted to explore situational variables on human behavior. The prison experiment remains one of the most well-known psychological experiments (Rubberiest, 2013). Zanzibar served as the president of the American Psychiatric Association in 2002. My great respect for Summarizes work got me Interested In the broken window theory. The broken window experiment showed how even in a nice neighborhood where people would not usually commit crimes they did vandalize and damage the abandoned car after Zanzibar broke the window on the car. The experiment set the stage for the broken window theory. According to the broken window theory crime will be more prevalent in areas that are run down and uncared for. If a building has one broken window that has not been fixed it gives the impression that no one cares enough to fix the window. When people think that no one cares they will break more windows in the building Just for fun. As the neighborhood deteriorates and gets more vandalism the more crimes will be committed in that area. According to Keeling and Winslow community deterioration and crime are inextricably linked (Keeling Wilson, 1982). New York Mayor Rudy Giuliani was motivated by the broken window theory to clean up New York. Together with the chief of police Willie Britton they took a very strict stance on graffiti, pan handling, prostitution, and other petty crimes. They proved that by cleaning up the neighborhoods and taking care of the petty crimes it had a big effect on the bigger crimes as well. There were 2,801 murders were committed 1994 the year that Giuliani took office and by 2003 the murder rate was down to 537, the lowest murder rate since 1963 (Adams, 2006). Another study done by a college student on the broken window theory in 2011 also produced positive results (US Fed News Service, Including US State News, 2011). The student cleaned up neighborhoods near campus to decrease the crime rate and to test out the validity of he broken window theory. The work that she did had a positive impact on the residents of the areas that she cleaned up. Opposition to the broken window theory state that there is no real evidence to prove that this theory is valid. A main point that they make is that the lack of crime in the areas that have been cleaned up and have been policed more regularly may be due to other things and not Just the policing and upkeep of the neighborhood. While the opposing people do recognize there is a 4 correlation between the areas that have had increased policing and more upkeep ND the reduction in crime, they are quick to point out that correlation does not indicate causation (Miller, 2001). The main weakness in the broken window theory is that it is very difficult to prove the theory. I think that the opposing side of the broken window theory is not very strong. Much of the criticism takes the theory too literally expecting that Just fixing the windows and graffiti will stop murder. However, the theory is more about how once an area starts to deteriorate with petty crimes it can quickly turn into an area where more serious crimes are committed. Once law abiding citizens’ start feeling unsafe in an area they leave the area and while the area is becoming less populated by law abiding citizens it will gradually become more populated by criminals. Anyone can be a victim of crime however, there are things that people can sometimes do that can increase the chances that they will be unable to fix it and leave it parked in the parking lot with the broken window it could increase the chances of someone trying to steal the radio out of the car. I experienced factorization of property crime on two occasions in my life and looking ace on it after learning about the broken window theory I now see that there were things I could have done to decrease my chances of being a victim. The first time I was a victim of property crime I had left my car parked in my work parking lot for two weeks while I was waiting to get the car repaired. It had engine trouble and I thought it would be k to leave it in the parking lot. The car sat there for weeks before someone broke the window and tried to steal the radio. The second time I was a victim of property crime I had moved into an apartment complex in a city I had lived n for years. I Just moved a few blocks over from where I had been living so I thought that it was obviously a good neighborhood and I did not even look for any signs of trouble. I was 5 used to living in the surrounding neighborhoods with homeowners who took good care of their property however, the apartment complex was different people did not take care of their property left broken down cars in the parking lot many of the cars were damaged with busted windows and accident damage to them. I did not pay attention to the cars or the parking lot when I decided to move in. Within weeks of moving into the apartment my car was vandalized and my daughter’s bike was stolen off of the back patio. I believe that the broken window theory does explain the amount of property damage and vandalism of that apartment complex that I lived in. To remain safe and not continue to be a victim of crime I moved out of that neighborhood. People in general want to be safe and not become victims of crime if I had understood the theory of spatial syntax and the broken window theory at the time I moved into that neighborhood I would probably paid more attention to certain details and avoided the situation by choosing a different apartment complex. I am not different in the way that I moved to get away from crime many people alter their lifestyle as a result of fear of crime. Many people now live in gated communities (Nubian, 2006). People often feel safer in gated communities and in areas where they feel that people care more about their property. When people feel safer they are more present in the streets and therefore criminals would be less likely to be active in these areas. There are areas that are not kept up where the sense of community is rower that crime is more prevalent in. I can see the broken window theory active in society because of this. People who live or spend a lot of time in these areas are more likely to be victims of crime. I support the broken window theory and believe that communities should be more involved in the condition of their neighborhoods and that would reduce the crime rate. When people do not take care of their property they are more likely to become a victim of crime. In that same manner of thinking 6 overlooked or go unpunished that can lead to bigger more violent crimes. How to cite Broken Windows and Victimology, Papers

Sunday, April 26, 2020

Reflexive pronoun Essay Example

Reflexive pronoun Essay The students will give advice to he senders letter using reflexive pronouns. Materials and Equipment Projector and laptop Whiteboard pen Copies of the interviews page Mirror Copies of the senders letter Papers Candies Carolina Procedures Warm-up T (Bring a mirror to class and hold it up to a student and ask) What do you see As (answers will vary) T (If they dont prompt them) Do you see yourself (Elicit a response that uses a reflexive pronoun) Yes, see myself. T If I put this mirror in front of Zulu, do you think she will see herself As Yes T Would you agree that a mirror itself is fragile, even though its frame might be strong As Yes T Why do you think people like to look at themselves in a mirror As (gnawer will vary) T When we look in a mirror, do we tend to be critical or positive about ourselves (Do this a few times until curiosity is piqued). T Have you notice the words myself, yourself, themselves, etc. What part of speech they are (Write the term reflexive pronoun on the board. Underneath the word reflexive, write the word reflects as a mnemonic and state, A reflexive pronoun reflects back on its antecedent noun or pronoun). Grammar Focus T What comes into your mind when you ear the word reflexive pronouns As (Vary their answers) T (The teacher will define reflexive pronouns and mention the singular and plural reflexive pronouns. It will be posted in the board. Also the teacher will discuss thoroughly when to use reflexive pronouns ) During the Speaking (As warm- up, these questions will be written on a Carolina). We will write a custom essay sample on Reflexive pronoun specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Reflexive pronoun specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Reflexive pronoun specifically for you FOR ONLY $16.38 $13.9/page Hire Writer T What the best kind of job for you What the best kind of work environment What the best type of boss to have As (Let the students think about jobs they have now or jobs they hope to have in the future as they discuss their answers to the questions on he board). T This afternoon, wanton to group yourselves into two groups based on the candy that you picked. (Two kinds of candies are placed at the entrance of the room and each student should pick one candy at the beginning of the session). You will conduct an interview within your group. (Give the paper to each group) I will give you 7 miss. O answer the questions). (After the activity) T Cathy, what job do you imagine yourself ten years from now As (Cathy will answer) T (The teacher writes Catchy answer). T Now, its your turn to share your dreams based from your answers in the given interviews page. Who wants to volunteer As (The students will participate) T Good job everyone I hope that 5-10 years from now you will fulfill your drea ms. Reading and Writing Activity T At this point, we will read about a letter of a call center agent seeking for an advice. In pairs, want you to read the letter silently. Then, in the second time, read the letter with a sad voice (chorally and with background music). (Distributes the senders letter) As (The students will read the letter aloud) T What advice can you give to the sender In the same group write your advice to the sender using reflexive pronouns thin 5 miss. As (They will group themselves and share their pieces of advice to their group mates) T In your group select the best advice and have a representative to share it in class. As (Present their advice to the class) T Good job class I hope you learn now how to use reflexive pronouns correctly. Assignment Work with pair and write a problem about your lovelier and let your partner give the advice. Be sure to apply what youve learned in reflexive pronouns. Appendix A Reflexive pronouns are used when a person or thing is referring to the same person or thing. The reflexive pronouns are Singular yeses-yourself- himself- herself- itself Plural ourselves- yourselves- themselves When to use reflexive pronouns As direct object (Projected on the board) Examples lam disfranchisement play the piano. Be careful with that knife. Horrifying stressful. Reflexive pronoun can be used as direct object with most transitive verbs, but these are the most common. amusebIamecutdryenjoyhelphurtintroducekillpreparesatisfyteachBut some overbalances their meaninglessly when they have a reflexive pronoun as direct object Examples Would you like to help yourself to another drink Would you like to take another drink wish the children would behave themselves-I wish the children would behave well. He found himself lying by the side of the road. He was surprised when he realized that he was at the side of the road. Take Note We denotes a reflexive pronoun after verbs which describe things people usually for themselves, such swash, shave,and dress Examples He washed himself in cold water. He always shaved himself before going out in the evening-Michael dressed himself and got ready for the party. We only use reflexives with these verbs overemphasis Examples He dressed himself spite of his injuries. She old enough wash herself. Sincerest objectives tinctured objects Thessaly outstretches the verb. (Projected on the board) Examples Would you like to pour-yourself drinkers broughtourselvessomething to eat. As Thebes of a prepositions the objectifies outstretches clause. (Projected on the board) Examples They had to coffer themselves. He was feeling very sorry himself. Warning But we use personal pronouns, not reflexives, petrifactions of place Examples He had a suitableness him. And featherweight it unaccompanied by She had a few friendships her. With the propositioning we want toyshop that someone did something alone and/or without any help Examples He lividly himself an enormous house. She walked homeboy herself. Give more examples class. Deemphasize person or thing we are referring to Examples Kendal itself quite a small town. Especially if we are talking about someone very famous Sir Paul McCarty whimsicalness the final song. We often put the reflexive pronoun at the end of the clause when we are using it for emphasis Examples Baked the breastfeeds. Segmented the car herself Appendix B Interviews Page Student A Gem, what job do you imagine yourself ten years from now Student B I imagine myself being the dean of College of Arts and Sciences in Sicilian University ten years from now. Student A Gem imagines herself being the dean of College of Arts and Sciences in Sicilian University ten years from now. Questions Name Sentences . What job do you imagine yourself having someday. What kind of work environment do you see yourself inn. Would you like a job where you can give yourself time off whenever you need tit. Would you rather work by yourself or work on a team. Do you want a job here you constantly challenge yourself. What kind of work would make you feel proud of yourself. Can you push yourself to work hard, or do you need someone else to push you.

Wednesday, March 18, 2020

Sample Size for a Margin of Error in Statistics

Sample Size for a Margin of Error in Statistics Confidence intervals are found in the topic of inferential statistics.   The general form of such a confidence interval is an estimate, plus or minus a margin of error.   One example of this is in an opinion poll in which support for an issue is gauged at a certain percent, plus or minus a given percent. Another example is when we state that at a certain level of confidence, the mean is xÌ„ /- E, where E is the margin of error. This range of values is due to the nature of the statistical procedures that are done, but the calculation of the margin of error relies upon a fairly simple formula. Although we can calculate the margin of error just by knowing the sample size, population standard deviation and our desired level of confidence, we can flip the question around. What should our sample size be in order to guarantee a specified margin of error? Design of Experiment This sort of basic question falls under the idea of experimental design. For a particular confidence level, we can have a sample size as large or as small as we want. Assuming that our standard deviation remains fixed, the margin of error is directly proportional to our critical value (which relies upon our level of confidence) and inversely proportional to the square root of the sample size. The margin of error formula has numerous implications for how we design our statistical experiment: The smaller the sample size is, the larger the margin of error.To keep the same margin of error at a higher level of confidence, we would need to increase our sample size.Leaving everything else equal, in order to cut the margin of error in half, we would have to quadruple our sample size. Doubling the sample size will only decrease the original margin of error by about 30%. Desired Sample Size To calculate what our sample size needs to be, we can simply start with the formula for margin of error, and solve it for n the sample size. This gives us the formula n (zÃŽ ±/2ÏÆ'/E)2. Example The following is an example of how we can use the formula to calculate the desired sample size. The standard deviation for a population of 11th graders for a standardized test is 10 points. How large of a sample of students do we need to ensure at a 95% confidence level that our sample mean is within 1 point of the population mean? The critical value for this level of confidence is zÃŽ ±/2 1.64. Multiply this number by the standard deviation 10 to obtain 16.4. Now square this number to result in a sample size of 269. Other Considerations There are some practical matters to consider. Lowering the level of confidence will give us a smaller margin of error. However, doing this will mean that our results are less certain. Increasing the sample size will always decrease the margin of error. There may be other constraints, such as costs or feasibility, that do not allow us to increase the sample size.

Monday, March 2, 2020

Holding Back Your Backstory

Holding Back Your Backstory Holding Back Your Backstory Holding Back Your Backstory By Michael Authors call the hidden part of a characters life their backstory. When I was acting in plays, directors might ask me to decide what my character was doing before the scene began. Since my character is supposed to be a real human being, he has a life outside of what appears on the stage or on the page. Every character is like an iceberg there is more to the character than appears on the surface. If its a minor character, the reader may never learn much about what is under the surface. But even if you dont write about it, it still has to exist. A 25-year-old woman, by definition, has 25 years of life experience. Unless she was raised by wolves, she was raised by people, even if your story never mentions it. Everything she does, she does for a reason, unless she is mentally ill, and even then, as they say, there is reason in her madness. Keep the backstory in the background. A backstory is your tool to help you create your story, not a creation in itself. Your reader may never see it directly. Part of the editing job is to prune away references to the backstory that dont advance your story. Doing that may be painful if you think you have a darling backstory, but, as you know, writers have to kill their darlings. If your backstory is as fascinating as you think, use it to write a prequel. Backstory is for characters, not for writers. Details add life, but dont spend time coming up with old details for the sake of details. Decide what events and experiences could have made your characters into the people they became. But just because your character wants to say something, that doesnt mean your reader needs to hear it. Understatement increases interest. A five-page backstory digression about a father who worked in psychological operations during the war will probably become more interesting as you make it shorter. The shorter you make it, the more you leave to your readers imagination and the more interesting it will be come. Dont front-load your backstory. You may call it a prologue, but most prologues are not necessary. Instead, use the basic editing approach of cutting as much as possible from the beginning without confusing your reader. Youll likely discover that you can begin your story at an exciting point, in media res (Latin for â€Å"in the midst of things†), without having to explain everything first. Your story needs to catch your readers interest immediately. Adding a long introduction before the interesting part is about as effective as adding a long explanation before telling a joke. Nobody will laugh. You can add backstory as needed. Writing is more like sculpting with clay than with marble. If you find you need something, you can slap it on later. For example, once a mystery writer decides who committed the crime, she can go back and develop a backstory that explains why. She can reveal that on the night the plans were stolen by an unknown spy, the sweet kindergarten teacher was in the next room. But she can also hint that the teacher learned to sing The Internationale as a child when her intellectual parents invited other immigrants over to discuss politics. Dont info-dump. Yes, maybe you absolutely have to tell your reader something so they can understand whats happening. But how you share backstory elements is as important as what you share, if not more so. Share them naturally. Dont abuse characters, such as maids and butlers, by having them talk about information they already know. Spread out your revelations over several pages or chapters. The principle Show, dont tell applies here. So does the principle of subtlety. Youre creating an experience, not simply communicating facts. You dont need to flash back for a backstory. Flashbacks can be confusing and overused, along with other sudden changes in time and setting. You want your reader to always be wanting more, and how can they be curious about something if youve already told them all about? Instead of telling your backstory as another little story, intersperse it into your main story. You can say, At the Anhui Palace, she tried the Honeycomb Tofu, but it was much sweeter than her mother made it, instead of, Her mother had immigrated from the Chinese province of Anhui. Sometimes writers think their backstory is story. Its common: as your mind works out your tale, it spins out both story and backstory, and both may end up on your page. Identify when your real story takes place: what is the conflict? When does it come to a head? Look at references to the past, and see if your story still works if you remove some of them if you begin your story later. Does your second chapter work as your first chapter? Then maybe you should remove your first chapter, call it backstory, and interweave its contents, revelations and hints into the rest of your book. Avoid world-builders disease. Because J.R.R. Tolkiens high fantasy novels are more imitated than any others in the genre, his imitators might feel they need to copy his backstories as well. But the creator of The Lord of the Rings, who was a professor of philology and Old English, apparently enjoyed creating backstories more than creating the novels themselves. Otherwise, he could have published even more novels. If you want to publish more novels, you need to spend more time writing novels than creating the backstory for them. Because of Tolkiens popularity, his son was able to get these backstories published, but dont count on doing that yourself. James Michener was known, even teased, for his heavily-researched historical novels that sometimes retold the geological formation of the places where they were set. But in an interview with Voice of America, he said, Now if you look at the best books of the research writers, theyre as good as anything anybody else did. But the bulk of the best books, I think, come from people who just sit at a desk and write. And if I were starting over again, knowing that I had the ability that I did have, I might well go that route. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Fiction Writing category, check our popular posts, or choose a related post below:12 Greek Words You Should Know10 Techniques for More Precise WritingPredicate Complements

Saturday, February 15, 2020

The link between leadership style, communicator competence nd employee Essay

The link between leadership style, communicator competence nd employee satisfaction - Essay Example Thus for the need of a proper negotiation the communication competence of the supervisors is something that is readily required. Before focusing on the main part of the study there is the need for the discussion of certain key terms of communicator competence, leadership, and communication satisfaction along with job satisfaction. (Madlock, p 61) Communicator competence- The concept of communicator competence encompasses the elements of skills, knowledge, as well as behavior that are able in motivating individuals and prove its effectiveness. Maintenance of certain interpersonal norms along with conversational appropriateness forms the embedded part of competent interactions. (Madlock, p 62) Leadership- the quality of leadership has been best defined as the ability of an individual to influence and guide the team members in achieving the shared goals. (Madlock, p 64) Communication Satisfaction- the satisfaction that an individual employee gains from the daily conversations occurring in that particular organization along with its various aspects is what is referred to as the communication satisfaction of the employee.

Sunday, February 2, 2020

Airport Monitors Assignment Example | Topics and Well Written Essays - 1500 words

Airport Monitors - Assignment Example The flights coming in and out during the peak of the storm were canceled until better weather. The runways became full of snow because of the storm but have been quickly cleared. The runways currently in use are runways 03, 04, and 09. The typical runways sizes are 8,000 to 12,000 in length. The runways are made out of concrete and in good condition. Each runway has lights and can be used during all conditions. The airport has most of the planes out of a base and moving passengers. There are 5 jets and 1 multi-engine aircraft at the Detroit Metro Airport not in use. The average number of flights per day is 660 commercial air flights, 579 air taxis, and 26 GA Transients. The airport has 13 different radio frequencies. Overall, the airport has decent runways and many flights scheduled to depart and many flights scheduled to arrive. The twenty-mile radius around the airport is cluttered with incoming and outgoing flights. The second airport chosen is the Chicago O’Hare International airport. The airport is located in Chicago, Illinois. The airport examination was performed at 6:10 pm on February 3rd, 2011. The airport is usually quite a busy airport. Chicago was recently hit with a large blizzard that forced the airport to cancel almost every flight. The weather at the time of observation is cold and sunny. The previous weather caused many delays and cancelations. The twenty-mile radius surrounding the airport shows very few flights coming or going. There are only 8 flights total within a twenty-mile radius. At the time of observation, there is no aircraft based at the airport. Under normal weather conditions, the airport has on average 1533 commercial flights, 764 air taxis, and 20 GA transients. The average total air traffic is 2317 flights each day. The current runway conditions are snowy and icy. The airport has five runways currently operating. Three of the runways are made of asphalt and two are made  of concrete.  

Friday, January 24, 2020

Jihad - A Holy War Essay -- essays research papers

Jihad It was once a word unfamiliar to American ears. But in recent years it has become all too familiar. The actions of Muslim militants and terrorists have seared the word into American consciousness. Yet even with thousands of innocent civilians killed on American soil by Islamic terrorists, the full significance of the Muslim concept of jihad has not been grasped by the American public. In the days after September 11, 2001, American leaders rushed to portray Islam as a peaceful religion that had been "hijacked" by a fanatical band of terrorists. One hopes that these assurances were merely tactical—that nobody was meant to believe them and that they were meant to assure the Muslim world that the inevitable American reprisals were not directed at their religion as a whole. If the world Muslim community perceived America as attacking Islam in general then the duty of every Muslim to fight for his religion—the duty of jihad—would have been invoked on a broad scale. The war against terrorism, instead of simmering with occasional flare-ups, like the Cold War, would have boiled over into a global conflagration, with the Muslim countries of the world—1.2 billion strong—mobilizing against America and the West. Muslim apologists also rushed forward to assure the public that Islam was a peaceful religion. They disingenuously declared that the word Islam means "peace." And they tried to portray the terrorists as a fringe group outside the mainstream of Islam. These were lies. The usual meaning of Islam in Arabic is not "peace" but "submission." And if the terrorists were so far outside the mainstream, why did Muslims all over the world burst into joyful, spontaneous celebrations when the hijacked jetliners slammed into the World Trade Center and the Pentagon? Why are Islamic governments afraid to show "too much" public support for the war against terrorism? Further, why are all the governments that covertly support terrorism centered in the Muslim world? The truth is that Islam is not a religion of peace. This is not to say that every Muslim is violent at heart. Many are not. Muslims have the same aspirations for living peaceful lives that people have the world over. But they also have the same potential for violence as others, and Islam as a religion and an ideology seeks to exploit that potential. Thoug... ...volutionary movements. The conflict with militant Islam may last a long time—centuries, potentially—since even if curing Muslim society of its violent tendencies is possible, it would involve ripping out or otherwise neutralizing a tendency that has dominated Muslim culture since the days of its founder. This is not an easy task, for Muslims willing to make the change would be portrayed as traitors to their religion, amid renewed calls to practice Islam in its original, pure, and more violent form in order to regain the favor of God. The signs of the times suggest that we are, indeed, in for a "clash of civilizations" that will be neither brief nor bloodless. But what also is known is that God has a plan for history and that his grace can work miracles. It is yet possible that—through one means or another—God will bring about a more peaceful world in which militant Islam either is not a threat or nowhere near the threat that it is today. If this is to happen, our cooperation with God’s grace will require prayer, courage, resourcefulness, and a realistic understanding of the threat we are facing. Until then there can be no illusions about Islam and its endless jihad.

Thursday, January 16, 2020

Pentecostal Movement Its Impact Among the Dalits and Tribal in India Essay

I. Introduction The prime focus of this paper is to explore the modern Pentecostal or charismatic movement and its impacts among the Dalits and the tribal in India. In this paper the presenter will also try to bring out a brief origins and historical development of Pentecostalism, in order to understand the movement and its impact on the Dalits and the tribal in India. 1. Etymology of the term Pentecostal The term Pentecostal is derived from the Greek word pentekostà © which literally means ‘fifty’. It is the Greek name for the Jewish festival known as the ‘Feast of Weeks’ in the Old Testament, which celebrates the fiftieth day after Passover observances. The New Testament used the term to refer to the established Jewish feast. However, since the gift of the Holy Spirit descended upon the disciples on the day of Pentecost (Acts 2), Christians reinterpreted the meaning of it in terms of this event. One of the features of the Pentecostals is the doctrine of baptism in the Holy Spirit with the evidence of speaking in tongues. 2. Who are the Dalits? Dalit is a designation for a group of people traditionally regarded as untouchable. Dalits are a mixed population, consisting of numerous social groups from all over India; they speak a variety of languages and practice a multitude of religions. There are many different names proposed for defining this group of people, including Panchamas (â€Å"fifth varna†), and Asprushya (â€Å"untouchables†). Dalits are outcastes falling outside the traditional four-fold caste system consisting of the hereditary Brahmin, Kshatriya, Vaishya, and Shudra classes; they are considered impure and polluted and are therefore physically and socially excluded and isolated from the rest of society. 3. Who are the Tribal? All over India tribal are generally known by the word Adivasi, Pazhanguli, etc., literally meaning indigenous people or original inhabitants of India. It is believed that the prehistoric India was inhabited first by the Negritos, later added to by the Australoids and then by the Dravidians and  the Mongoloids. The first of the above four, viz., the Negritos, entered India as early as the 4th millennium B.C. 1. The Negritos, still exist in Tamil Nadu, Kerala and Andaman and Nicobar, 2. Australoids represented by the linguistically Austro-Asiatic Kolarian speaking, viz. Mundas and Kharais and Santals, and the Indo Aryan speaking non-Aryan Bhil family, 3. Mongoloids of the Sino Tibetan language family of the whole of north-eastern India, and 4. The Dravidians are the Dravidi speaking race represented now in the entire southern India population and in Madhya Pradesh by the large tribes of Gonds and Khonds, the Kuis in Orissa and the Oraon and Maler in Bihar. Almost the entire tribal po pulation of India is non-Aryan by race and religion. 4. Origin of Pentecostalism The modern Pentecostalism movement was started by a charismatic revival as early as 1901 in Topeka, Kansa. However, April 1906 is generally credited as the beginning date for the modern Pentecostal Movement. On that date at the Azusa Street in Los Angeles, there occurred an outbreak of speaking in tongues. Charles Fox Parham and William J. Seymour, a white and a black respectively were monumental figures in Pentecostalism around whom the Azusa Street revival evolved. Parham and Seymour developed the doctrine that speaking in tongues was the evidence of the baptism in the Spirit. Most of the scholars credited Charles Fox Parham as the founder of the Pentecostal Movement, the founder of the Bethel Bible College at Topeka in Kansas City. He encouraged his students to discover the biblical teachings on baptism of the Holy Spirit and the exercise of the spiritual gifts. On January 1, 1901, Miss. Agnes Ozman requested Pastor Parham to lay hands on her and pray for her and after the prayer she spoke in a Chinese language. The Pentecostal fire experienced by Agnes Ozman and other students at Charles Parhamn’s Bethel Bible College at Topeka, Kansa was just the beginning of a worldwide movement that spread like wild fire. Although there were some contemporary revivals of a similar nature taking place in other countries, most of the world-wide spread of Pentecostalism can be traced directly or indirectly to Asuza Street. After the Azusa Street revival on April 1906, â€Å"Azusa Street soon became the ‘Mecca’ for thousands of visitors around the world.† The people who visited this place went back to their homelands spread this new  experience and spread the Pentecostalism to other parts of the world and formed Pentecostal churches. From the Azusa Street revival in Los Angeles, Pentecostalism spread rapidly around the world and began its advance toward becoming a major force in Christendom. 5. Pentecostalism Movement in India We have observed the modern Pentecostal movement in the 20th century that sparked out of the revivals that took place at Azusa Street, Los Angeles, which spread rapidly to the ends of the earth. Most of the scholars traced back the origin of Pentecostalism to the Azusa Street revival in 1906. However, it is not yet firmly established as to when the Pentecostalism started in India because prior to the coming of Pentecostal missionaries in the 20th century there were Pentecostal like events in the history of Christianity in India. According to Gary McGee, the eminent historian of Assemblies of God, Pentecostalism had already established itself in India long before word of Azusa reached the subcontinent. He validated by showing the documentary evidence that Pentecost, with all the associated phenomena, came to Tirunelveli and Travancore (South India) long before the Azusa revival. The powerful revival was witnessed in the second half of the 19th century in the following years first in 1 860, second in 1873 and third in 1895. People experienced the outpouring of the Holy Spirit and speaking in tongues in all these revivals though the recipients did not know that they were experiencing Pentecostal power as taught in the book of Acts. Another incident was witnessed in 1906 at Pandita Ramabai’s Mukti Mission in Maharashtra, in which young women baptized by the Spirit had seen visions, fallen into trances and spoken in tongues, began before the Azusa Street revival, there is no indication that this was precipitated by events in Los Angeles. According to various authorities as stated by Roger E. Hedlund, Pentecostalism in India has its roots in Maharashtra at the Ramabai Mukti Mission. The Mukti Mission revival was understood by Ramabai herself to be the means by which the Holy Spirit was creating an independent Indian Christianity. However this does not mean that the Azusa revival had no impact on Indian Pentecostalism. The Western missionaries who are the products of the Azusa revival came to India and spread the Pentecostal message to certain parts of India and gave birth to the classical  Pentecostalism in India. The first Pentecostal missionary who came to India in 1907 at Calcutta was A.G Gar who repre sents Azusa Street. There were also other missionaries likes Thomas Barrett, George Berg, Robert F. Cook and Mrs. Mary Chapman who was the first Assemblies Missionary to India who came to Madras (Chennai) in 1915. 6. History of Dalits in the Pentecostal Church In India Christianity has been in existence two thousand years in the south-western and South-eastern corner of India. However, Pentecostalism in India began only at the dawn of the 20th century. George Berg, an American Pentecostal missionary of German descent, was the first to introduced modern Pentecostal movement in Kerala in 1909. George Berg brought number of other Pentecostal missionaries in Kerala he brought Robert Cook in the year 1914, Mary Chapman in 1916, John Burgess in 1926, and Miss Mildred C. Ginn in 1930. Among all these missionaries, Robert Cook was known as the Missionary to Dalits because his main concentration was among the Dalits. From the very inception of the Pentecostal church in the central Kerala both the communities of Syrian and Dalits were attracted and they co-existed together in the church. At the beginning the Syrian Christians has no problem in identifying with the Dalit Pentecostals because they are also from the very low socio-economic background. Dalits on the other hand wanted to escape from caste discrimination, and continues search for liberation from all aspects of life, joined the Pentecostal movement which appeared to them non-structured, non-liturgical emotional Christian movement in the beginning. However, from the third decade of the century denominationalism came out among the Pentecostals and the peaceful co-existence began to change. The number of the Syrian Christians started to denied the rights and privileges of the Dalits especially in church administration and leadership. They were also discriminated by the uppercaste Christian within the churches because of their economical and social status. Thus Dalits felt alienated in the Church. This development has cause caste division between the Syrians and the Dalits Christians within the Pentecostal churches. As a result there was a split between the Syrian and the Dalits in 1930 under the leadership of Robert F. Cook and K.E. Abraham respectively. 7. Reasons for Dalits Embracing Pentecostalism On the basis of being labelled ‘Untouchables’ or ‘Outcasts’, Dalits have suffered extreme forms of disadvantage and oppression for centuries. They were in continuous search for their liberation from all aspects of life and their identity. It was in the 20th century the modern Pentecostal movement with its message of oneness, equality, fellowship, dignity for all races and castes and other several related subjects reached India. The Dalits found the movement appealing to their aspirations in life and began responding to the movement. One of the reasons for Dalits embracing the Pentecostal movement is that they saw several factors common to their pre-Christian culture and lifestyle, which facilitated their entry into the movement. They were able to see some continuity with many of their pre-Christian culture and practices. This aspect of continuity and discontinuity is not only among the Dalits but even among the tribal of Northeast India. Another main reason is the discrimination to the Dalits by the mainline churches basing on their caste origin. Though they became part of the church, they did not share equal status in the mainline Churches. This discrimination encouraged a better spiritual atmosphere where they can have better opportunities. There are many other reasons for Dalit inclination to the new faith, the above given are just some of the basic reasons for better understanding of the topic. 8. Tribal and the Pentecostal Movement It was only in the later part of 18th century Northeastern region came under the influence of the gospel which has brought a tremendous transformation in the region. One of the greatest transformations is stopping the barbaric practice of head hunting especially among the Mizos and the Nagas. When Christianity came in the region Khasis tribe was the first to embraced Christianity among the tribal. According to Dr. J. Edwin Orr, the first revival experienced took place in the Khasi Hills in the 1903. From Khasi Hills the wave of revival spread to other regions in the North East. In the year 1905 the church Mawphlang in Khasi Hills of central Assam, people experienced an unusual fervour manifested by intense prayer, weeping, praise, confession of sin, prophecies, dancing etc. Similar things was happened at Pariong, Nowgong, North Lakhimpur, Golaghat, Sibsagor, Naga  Hills and several other places. The tribal people of North East India has felt the impact of Pentecostal or charismatic movement during the 20th century. This movement has both positive and negative impacts. In Meghalaya the Pentecostal movement has brought change and new congregational life. This movement give the church a missionary zeal, a new vision for missionary outreach resulting in new churches and outreach into six other states as well as outside India. Leadership development and outreach continued to extend among the Garos and into Haryana, Punjab and Mumbai. However, this movement also brought division which led to the formation of new denominations. In Mizoram the Pentecostal movement has greatly impacted on the development of leadership and the formation of mission societies among the Baptist and the Presbyterian churches, which also led to the emergence of a large number of indigenous Christian movements. Today Mizoram is the main centre for the rise of independent Pentecostal charismatic groups in North East India. In the late 1950s out of much suffering and adverse political circumstances till the early 1980s, there was a revival which swap across Nagaland thousands of people turn to Christ as Lord and Saviour. The zeal for the Lord and missions grew among the people which remain through this day. Today over whelming majority of Nagas are Christians consisting of all denominations. The main independent model, growing out of the revival movement is the Nagaland Christian Revival Church founded in 1962. In Manipur United Pentecostal C hurch was introduced in 1953 as the result of Pentecostal movement. Assam and Arunachal Pradesh are recently growing. As result of revival movement in Nagaland, Manipur and Mizoram, major Pentecostal denominations include the Assemblies of God and the United Pentecostal Church are said to be increasing, apart from the indigenous Christian groups. Today in North-eastern part of India we have several Pentecostal or charismatic Churches who are characterized by speaking in tongues, prophesying, healing, and other spiritual gifts. 9. The Impact of Modern Pentecostal/charismatic Movement The Pentecostal message of oneness and equality has attracted many followers especially people from the marginalised group. The Dalits and the tribal in their long search for justice, equality, freedom and status in the society found the Pentecostal movement appealing to them and they responded to it. This Pentecostal or charismatic movement has made a great impact and spread across various denominations in India. 9.1. Social Impact: The Pentecostal movement has brought a great transformation in the lives of the individuals and families in the communities not only spiritually but socio-economically as well. The Pentecostal teaching of oneness in the body of Christ made the untouchables become the children of the Kingdom of God. To some extend this teaching has alleviated caste discrimination. Social evils like alcoholism, slavery, casteism were not tolerated in the church. Pentecostal movement has awakened the self among the Dalits and the tribal which shook the very foundations of the caste-based social structure especially in Kerala. They began to gain self-respect, identity and dignity. This movement also has largely influence some of the largest Pentecostal churches in Bangalore, Chennai, Kolkata and Mumbai to actively engaged in various social programs for the benefits of the poor and the Marginalized. In Madhya Pradesh the Indigenous Pentecostal-Charismatic mission agencies like Blessing Youth Mission, India Evangelical Team, Native Missionary Movement, along with others are engaged in a number of translation, literacy, medical, evangelistic and community development projects as part of their ministry of social and spiritual service in this state. 9.2. Ecclesiastical Freedom: Pentecostal movement is mark by strong congregational ecclesiology. This movement gained a principle of ecclesiastical freedom, which maximizes the role of the local congregational. A movement of the Spirit not controlled by ecclesiastical structures or hierarchy. Pentecostalism promotes corporate and individual discipline and spiritual autonomy among the Dalits and the tribal. As a result of this movement every members of the Dalits Pentecostal churches are allow to fully participate in all activities of the church like prayer, reflections, singing and decision making. Their participations are not based on physical qualifications but on the basis of their experience of the Holy Spirit in their lives. Dalits worship is the expression of real democracy and equality. There is no social discrimination among the worshippers they all come together as one family in Christ. In Dalit Pentecostalism salvation  is essentially the same for men and women. 9.3. Spirituality: The outpouring of the Holy Spirit, variously called revival, renewal, Pentecostal and charismatic movement, always produced a sense of sin and one’s unworthiness especially before God, a fresh realisation of sin forgiven, a fresh outburst of love for God and humanity, afresh burden to share God and his gospel to others, a new release of divine power manifested in prayers, praise, spiritual power encounters and healing. Pentecostal movement help the Dalits and the tribal to personally encounter with the Spirit of God and experienced its transformational power in their lives. 9.4. Emergence of Dalit Theology: According to V.V. Thomas, Pentecostalism has provided the Dalits with an experience of God in their everyday life. They experienced God through healing, financial blessings etc. They do not have any carefully written dogmas and theology but they narrate their experiences of God which give them a lot of satisfaction. In Dalit Pentecostal church they testify, pray spontaneously, and preach without written manuscripts but with a lot of theology in it which relates their everyday lives of the people, struggles, agonies, and burdens. It is said that some of the best preachers in the Pentecostal Movement in Kerala have come from the Dalit background. The Dalits Pentecostal formulated their theology through narrative form. The Dalits prefer a narrative expression of their theology and witness. 9.5. Mission: One of the greatest impacts of early Pentecostal revivals in India, as in most parts of the globe, was its missionary passion. The Pentecostal spirit took its people beyond their boundaries. The missionary waves from various revivals like Mukti, Kerala, and, others impelled the people to be witnesses of the Pentecostal message in many parts of India. Pentecostal has influence the Dalits in the area of mission, one of the chief reasons for Pentecostal growth is its strong emphasis on mission and evangelism. Even in tribal region in Northeast the charismatic movement has resulted in remarkable church growth in many places. Part of the Pentecostal expansion in Kerala is due to outreach ministries to tribal and other  deprived population. Pentecostals have established many churches among hill tribes and estate labourers in remote areas where they have found abundant response. In South Indian Pentecostals became involved in educational and community development programmes along with the expansion of evangelistic and church-planting activities. The missionaries from south India play a vital role in making Pentecostalism a movement in Rajasthan which became a predominantly tribal religion in the state as more tribal people became involved in the movement. 10. Evaluation Pentecostalism has been described as one of the fastest growing global religion of the 20th century. Indian Pentecostals understand the manifestations of the Holy Spirit as a transforming and an empowering experience. Being filled with the Holy Spirit enables people to do extraordinary things otherwise impossible. Pentecostals believe that living in the life of the Spirit can lead to deliverances from all types of oppressions even physical healing. The Holy Spirit is seen as encompassing all of life’s experiences and afflictions. Through Pentecostalism Dalits expressed their opposition to the caste system in Hinduism as well as to the caste based hierarchy of the Church. This is one reason I find that people of different faith traditions to join in the Pentecostal movement on a basis of millennial equality because they just wanted to become people with full dignity before God. Pentecostal therefore became a sanctuary for people who were seeking better social status. Dalits and tribal has a long history on struggle for freedom from various domains. They go through discrimination, inequality, injustice and oppression from the high caste and also from within the church. It was in this context the modern Pentecostal movement message of oneness, equality, dignity regardless of castes and races reached India. The Dalits whose situations are worse than the tribal found this movement appealing to their aspiration in life began to respond to the movement. By 20th century the Dalit actively take part in the Pentecostal movement which has its great impact upon them. This movement has arose the self-awareness within the community and they became conscious of their social identity and they responded to the movement. The Dalit-led congregations tend to emphasize emotionalism, spontaneity, and the  priesthood of all believers, and to conceive salvation in collective terms and as the overcoming of worldly oppression. The Dalits and tribal are the weaker ones in the society and in many ways they have been subjugated and discriminated by the high caste people and their history of struggle still continue. However, the tribal have better status and position than Dalits in the society. Dalits embraced Pentecostal movement mostly with the hope of physical aspect of liberation, whereas, the tribal mostly on the aspect of spiritual liberation. Though Pentecostal movement has made a great contribution towards the Dalits and tribal Pentecostal, ther e are also some areas where this movement has its negative impacts upon the Dalits and tribal. Especially in tribal region in the North east the coming of the Pentecostal movement has divided the church into denominations which has become one of the biggest hindrances to the non-Christians to accept Christ. In the present generation many of the charismatic churches has lots of nominalism. There are instances where their charismatic activity has become a hindrance to others because there are some people who pretend to speak tongues and prophesies which is not from the Spirit but from their own heart. These things are creating confusions and doubts in the working of the Holy Spirit. There are also some people who carry two different personalities in them, inside the church they are different person and outside the church another different person. When we reflect to the beginning of the Pentecostal movement, the early believers received the gifts of the Holy Spirit and they were moved by the Spirit. But today speaking of tongue, using of symbols like â€Å"Hallelujah† or â€Å"Praise the Lord† are becoming a mere traditional in the charismatic churches. These are some of the negative impacts rising in the charismatic churches which are dangerous for our churches. Pentecostal churches needs to be biblically grounded and go back to the earlier emphasis on purity of life and transparency in one’s relationship with God and with one another. The central focus should be on God and not in any other else. II. Conclusion Revival in the Christian community has paved way for the emergence of Pentecostal movement in India. This movement has a great impact to the Dalits and the Tribal. However, as to my observation very few documentation  or research work has been done on the Pentecostal movement in India. In fact among the tribal we hardly have any research works on Pentecostalism especially in North East India. Therefore, with the limited source the presenter has tried to bring to our understanding of modern Pentecostal movement and its impact among the Dalits and the Tribal of India in this paper. To sum up the paper Pentecostal movement aims to achieve human dignity, respect, equality, and for more freedom both in social and spiritual aspects. In spite of the progress and the changes resulted by the Pentecostal movement, the Dalits and the tribal struggle and quest for further freedom still continue in India. ——————————————– [ 1 ]. The terms â€Å"Pentecostal† and â€Å"Charismatic† are used interchangeably with the same meaning. [ 2 ]. J.C. Rylaarsdam, ‘Pentecost’ in The Interpreter’s Dictionary of the Bible: An Illustrated Encyclopedia. Edited by. George Arthur Buttrick, et.al. (New York, Nashville: Abingdon Press, 1962), 727. [ 3 ]. https://en.wikipedia.org/wiki/Dalit, accessed on 01/07/2013. [ 4 ]. http://www.ncdhr.org.in/ncdhr/general-info-misc-pages/wadwiu, accessed on 22/07/2013. [ 5 ]. Ebe Sunder Raj, Conversion- A National Debate (Horizon Printers and Publishers: Delhi, 2004), 127. [ 6 ]. Ebe Sunder Raj, Conversion- A National Debate, 75. [ 7 ]. V.V. Thomas, Pentecostalism in the Post Modern Era: Potentials/Possibilities, Problems and Challenges. Paper presentation as part of the requirement for promotion to full Professorship (Pune: Union Biblical Seminary, 2013), Unpublished Material, 3. [ 8 ]. http://www.yoyomaster.com/ministry.file/Pentecostalism.pdf, accessed on 23/07/2013. [ 9 ]. Cheryl Bridges Johns, Pentecostal Formation: A Pedagogy Among the Oppressed (Sheffield: Sheffeild Academic Press, 1998), 37. [ 10 ]. Nancy A. Hardesty, Faith Cure: Divine Healing in the holiness and Pentecostal Movement (Peabody, Massachusetts: Hendrickson Publishers, Inc., 2003), 103. [ 11 ]. A.C. George, Trailblazers for God: A History of the Assemblies of God of India (Bangalore: SABC Publications, 2004), 29. [ 12 ]. ‘The Pentecostal and Charismatic Movement’, by. Robert J. Koester, in http://www.wlsessays.net/files/KoesterPentecostal.pdf. Accessed on 23/07/2013. [ 13 ]. V.V. Thomas, Dalit Pentecostalism: Spirituality of the Empowered Poor (Bangalore: Asian Trading Corporation, 2008), 56. [ 14 ]. Roger E. Hedlund, eds. Missiology for the 21st Century: South Asian Perspectives (Delhi: ISPCK/MIIS, 2004), 138. [ 15 ]. Roger E. Hedlund eds. Missiology for the 21st Century: South Asian Perspectives, 208. [ 16 ]. A.C. George, Trailblazers for God: A History of the Assemblies of God of India, 29. [ 17 ]. A.C. George, Trailblazers for God: A History of the Assemblies of God of India, 30. [ 18 ]. A.C. George, Trailblazers for God: A History of the Assemblies of God of India, 34. [ 19 ]. Allan Anderson, eds. Asian and Pentecostal: The Charismatic Face of Christianity in Asia (Philippines: Regnun Books International, 2005), 215. [ 20 ]. V.V. Thomas, Pentecostalism in the Post Modern Era: Potent ials/Possibilities, Problems and Challenges, 4. [ 21 ]. A.C. George, Trailblazers for God: A History of the Assemblies of God of India, 25. [ 22 ]. V.V. Thomas, Dalit Pentecostalism: Spirituality of the Empowered, 5. [ 23 ]. T. S. Samuel Kutty, The Place and contribution of Dalits in Selected Pentecostal Churches in Central Kerala from 1922-1972 (Delhi: ISPCK, 2000), 1. [ 24 ]. T. S. Samuel Kutty, The Place and contribution of Dalits in Selected Pentecostal Churches in Central Kerala from 1922-1972, 1-2. [ 25 ]. T. S. Samuel Kutty, The Place and contribution of Dalits in Selected Pentecostal Churches in Central Kerala from 1922-1972, 2. [ 26 ]. T. S. Samuel Kutty, The Place and contribution of Dalits in Selected Pentecostal Churches in Central Kerala from 1922-1972, 2. [ 27 ]. V.V. Thomas, Dalit Pentecostalism: Spirituality of the Empowered Poor, 133. [ 28 ]. V.V. Thomas, Dalit Pentecostalism: Spirituality of the Empowered Poor, 2-3. [ 29 ]. V.V. Thomas, Dalit Pentecostalism: Spirit uality of the Empowered Poor, 11. [ 30 ]. Geomon K. George, Religious Pluralism: Challenges for Pentecostalism in India (Bangalore: Centre for Contemporary Christianity, 2006), 170. [ 31 ]. A.C. George, Trailblazers for God: A History of the Assemblies of God of India, 155. [ 32 ]. F. Hrangkhuma & Joy Thomas, eds. Christ Among the Tribals (Bangalore: FOIM, 2007), 15. [ 33 ]. A.C. George, Trailblazers for God: A History of the Assemblies of God of India, 155. [ 34 ]. Allan Anderson, eds. Asian and Pentecostal: The Charismatic Face of Christianity in Asia, 234. [ 35 ]. Allan Anderson, eds. Asian and Pentecostal: The Charismatic Face of Christianity in Asia, 235. [ 36 ]. Documentary of History & Background of the Nagaland Baptist Church Council, NBCC. Produced by. NBCC during Platinium 1937-2012. [ 37 ]. Allan Anderson, eds. Asian and Pentecostal: The Charismatic Face of Christianity in Asia, 237. [ 38 ]. Allan Anderson, eds. Asian and Pentecostal: The Charismatic Face of Christianity in Asia, 237. [ 39 ]. Roger E. Hedlund, ed. Christianity is Indian: The Emergence of an Indigenous Community (Delhi: ISPCK, 2000), 379. [ 40 ]. V.V. Thomas, Dalit Pentecostalism: Spirituality of the Empowered Poor, 116. [ 41 ]. Roger E. Hedlund eds. Missiology for the 21st Century: South Asian Perspectives, 138. [ 42 ]. Allan Anderson, eds. Asian and Pentecostal: The Charismatic Face of Christianity in Asia, 229. [ 43 ]. ‘Critique of Pentecostal mission by a friendly evangelical’ by Roger E, Hedlund, http://www.apts.edu/aeimages/File/AJPS_PDF/05-1-RHedlund.pdf, accessed on 14/ 08/2013. [ 44 ]. V.V. Thomas, Dalit Pentecostalism: Spirituality of the Empowered Poor, 376. [ 45 ]. V.V. Thomas, Dalit Pentecostalism: Spirituality of the Empowered Poor, 379. [ 46 ]. F Hrangkhuma, Future Challenges and Changes in Mission, in UBS Journal. Vol.2. No.2. September 2004. P. 59. [ 47 ]. V.V. Thomas, Dalit Pentecostalism: Spirituality of the Empowered Poor, 378. [ 48 ]. V.V. Thomas, Dalit Pentecostalism: Spirituality of the Empowered Poor, 375. [ 49 ]. http://www.apts.edu/aeimages//File/AJPS_PDF/09_-_2_Wessly_Lukose.pdf, accessed on 14/08/2013. [ 50 ]. A.C. George, Trailblazers for God: A History of the Assemblies of God of India, 153. [ 51 ]. Roger E. Hedlund, Quest for Identity, India’s Churches of Indigenous Origin: The Little Tradition in India Christianity (MIIS/ISPCK: Delhi, 2000), 82. [ 52 ]. http://www.apts.edu/aeimages//File/AJPS_PDF/09_-_2_Wessly_Lukose.pdf, accessed on 15/08/2013.

Wednesday, January 8, 2020

Essay about Corporate Interests and Their Impact on News...

Corporate Interests and Their Impact on News Coverage Hypothesis There is no denying that news media is big business. The complete coverage of stories and investigative reports are certainly at risk with the rise of media as a business, rather than strictly a service to the public. Over the past few years, there have been a number of cases where television stations or news publications have killed news stories or forced reporters to slant stories due to pressure from advertisers or those in power at the news. This paper will attempt to examine the relationship between social responsibility and news editors, and apply ethical theories to explain what should and can be done. Should editors have the power to kill or slant stories,†¦show more content†¦39). Carol Guensburg examines the ethical dilemmas of news reporting that involve the media agencys owner in the December 1998 issue of American Journalism Review (p. 10). In When the story is about the owner, she determines that it is up to the individual journalists and news operations to continue reporting important stories, regardless of the impact they may have on corporate or advertising interests (Guensburg, p. 11). American Journalism Reviews October 1998 article by Jane Kirtley, Second-guessing news judgment, looks at the issue of FCC regulations of news coverage (p. 86). She notes that having the governmental agency get involved in news coverage would likely lead to the consequence that broadcasters will be discouraged from covering controversial issues at all (Kirtley, p. 86). In addition to these and many other articles referencing corporate interests in the media, an organization called Project Censored does annual research to explore and publicize stories of national importance on issues that have been overlooked or under-reported by the mainstream news media (Jensen, p. 14). 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